SLIDE 1 Avoid
conflict. David Moore in Vital Speeches of the Day.
*Two men who lived in a small village got into a terrible
dispute that they could not resolve. So they decided to talk to the town sage.
The first man went to the sage's home and told his version of what happened.
When he finished, the sage said, "You're absolutely right." The next
night, the second man called on the sage and told his side of the story. The
sage responded, "You're absolutely right." Afterward, the sage's wife
scolded her husband. "Those men told you two different stories and you
told them they were absolutely right. That's impossible -- they can't both be
absolutely right." The sage turned to his wife and said, "You're
absolutely right."
There was
no conflict but there was also no truth.
How many of you like to debate? Argue? Disagree? Defend?
Although I do like to instruct others in the truth of the bible and correct
false teaching, I do not enjoy negative talk, politics, or conflict.
This week Jesus is challenged by different groups, He uses wisdom and knowledge of the scripture to finally quiet His foes.
This week Jesus is challenged by different groups, He uses wisdom and knowledge of the scripture to finally quiet His foes.
Matthew 22
Conflicts in Jerusalem
•
Parable of the Wedding Feast
•
Three Questions
o Herodians,
o Pharisees,
o Sadducees,
o Lawyers
•
Jesus Asks His Own Question
Aim: Listeners will humble themselves before the Lord’s
wisdom and authority.
SLIDE 2 Chapter
Divisions • (22:1-14) To anyone that has planned a wedding, you know how much
time and expense goes into the wedding dinner. Care is taken to choose the
perfect invitations and the best food for the occasion. Prince Charles and Dianne had the most expensive wedding in history
costing $110 million when adjusted
for inflation. Television viewers watched in awe at the pageantry and expense.
The adoration of English citizens for Dianne gave us a play by play view into
the planning of a royal wedding. We can’t imagine anyone turning down an
invitation to this Wedding of the Century.
In our study of the King’s
wedding feast for His son we recognize the analogy of God sending prophets
to announce His salvation plan in the form of a Messiah. Many were ignored and
some were killed. Matthew 3:11 John was
sent to invite Israel to Jesus.
SLIDE 3 4'Tell
those who are invited, See, I have prepared my dinner, my oxen and my fat
calves have been slaughtered, and everything is ready. Come to the wedding
feast.'5 But they paid no attention and went off, one to his farm, another to
his business,
An invitation to a wedding feast is an honor. The King is so excited and
ready for his friends to come share. Some made lame excuses 6 while the rest seized his
servants, treated them shamefully, and killed them.
SLIDE 4 7 The king was angry, and he sent his troops and
destroyed those murderers and burned their city.
Many prophets, including John the Baptist, had been murdered
(Matthew
14:10). The king’s reprisal against the murderers can be
interpreted as a prophecy of Jerusalem’s destruction in A.D. 70 at the hands of
the Romans. But more likely the king’s vengeance speaks of the desolation
mentioned in the book of Revelation.
SLIDE 5 8 Then he said to his servants, 'The wedding feast is ready, but those
invited were not worthy. 9 Go
therefore to the main roads and invite to the wedding feast as many as you
find.'10 And those servants went out into the roads and gathered all
whom they found, both bad and good. So the wedding hall was filled with guests.
I must admit I was puzzled at the treatment of the man
not dressed properly since the people
were gathered from the streets. Some
scholars believe that the king provided the proper attire for his guests. It
would be a major insult to the king to refuse to wear the garment provided to
the guests.
SLIDE 6 13 Then the king said to the
attendants, 'Bind him hand and foot and cast him into the outer darkness. In
that place there will be weeping and gnashing of teeth.'14 This is the final judgment before God.
For many are called, but few
are chosen." Throughout the Gospel of Matthew the Kingdom of Heaven
has been the focus of the teachings and parables of Jesus.
“For you are a people holy to the LORD your
God. The LORD your God has chosen you to be a people for his treasured
possession, out of all the peoples who are on the face of the earth. Deuteronomy 7:6
SLIDE 7 Israel and
her leadership had been known as the “Chosen,” but even their privilege in status
is lost through their rejection of Jesus’ invitation to the kingdom of heaven. God is patient, but
He will not tolerate wickedness forever. His judgment will come upon those who
reject His Son and the offer of salvation.
In the book of Revelation, we see those in heaven wearing
“white robes” (Revelation 7:9), and we learn that the whiteness
of the robes is due to their being washed in the blood of the Lamb (verse 14).
We trust in God’s righteousness, not our own (Philippians
3:9).
Will you be attending the Wedding feast? We must humble
ourselves before Jesus and accept His righteousness.
(22:15-40) THREE
QUESTIONS
SLIDE 8 This is
the Tuesday of Passover week, our Lord’s enemies tried to trap Him by using a
series of “loaded” questions. Herodians are usually in conflict with the
Pharisees but they join together to “tempt”
Jesus.
The Pharisees sent their disciples to him, along
with the Herodians, saying, "Teacher,(Rabbi) we know that you are
true and teach the way of God truthfully, and you do not care about anyone's
opinion, for you are not swayed by appearances.17 Tell us, then,
what you think. Is it lawful to pay taxes to Caesar, or not?"
This was a highly volatile issue to the people under the rule
of the Romans, but Jesus saw through their false flattery. They were probably referring
to a census or annual head tax or a poll tax. It is estimated that a Jewish
family paid about 49% of its annual
income to these various taxes to Romans and the temple.
SLIDE 9 18 But Jesus, aware of their
malice, said, "Why put me to the
test, you hypocrites? 19 Show me the coin for the tax." And
they brought him a denarius.20 And
Jesus said to them, "Whose likeness and inscription is this?"21 They
said, "Caesar's." Then he said to them, "Therefore render to
Caesar the things that are Caesar's, and to God the things that are
God's."22 When they
heard it, they marveled. And they left him and went away.
Short and sweet was Jesus answer-no argument, no debate. We
can see our Lord is tiring of this dogged
repartee with the temple leaders. They hoped to trap Him into saying
something that would cause His arrest.
We are God’s
creation, made in His image. Are you willing to give yourself to God?
Next up the
Sadducees
SLIDE 10 What a
ridiculous question for the Sadducees who deny resurrection, and angels and the
spirit world. This group only accepted the first five books of Moses; the
Pentateuch. Their unlikely illustration comes from Jewish law of “levirate
marriage” from Deuteronomy 25: 5– 10. (The word levirate comes from the Latin
word levir which means “a husband’s brother.” ) The
surviving brother of a childless widow
is to marry his sister-in-law and provide an heir to preserve the genealogical
line for his deceased brother as well as an inheritance.
SLIDE 11 Matthew 22: 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her."
SLIDE 11 Matthew 22: 28 In the resurrection, therefore, of the seven, whose wife will she be? For they all had her."
29But Jesus
answered them, "You are wrong, because you know neither the Scriptures nor the power of God.30 For in
the resurrection they neither marry nor are given in marriage, but are like
angels in heaven.
Think about the reason made man and women-to populate the
earth.
There will be no need for marriage in the next life because
there will be no death. Therefore it will not be necessary to bear children
to replace those who die.
*Jesus did not say that we would be angels with wings when we are glorified in heaven. He said we would be “as the angels.”
*Jesus did not say that we would be angels with wings when we are glorified in heaven. He said we would be “as the angels.”
31 And as for the resurrection of the dead, have you not
read what was said to you by God:32
'I am the God of Abraham, and the God of Isaac, and the God of Jacob'?
He is not God of the dead, but of the
living."33 And when the crowd heard it, they were
astonished at his teaching.
SLIDE 1235 A
Pharisee schooled in the law, asked him a question to test him.36 "Teacher,
which is the great commandment in the Law?" 37 And he said to
him, "You shall love the Lord your God with all
your heart and with all your soul and with all your mind.38 This is
the great and first commandment.39 And a second is like it: You
shall love your neighbor as yourself.
These two summarize all the laws and commands in Scripture.
The Ten Commandments deal with our relationship with God and with other people. Our love of God will overflow to others. It is impossible to love others with their flaws and demands if we cannot commit to a loving, infallible God. Only when we are transformed by the indwelling presence of the Holy Spirit we are able to begin to love others as ourselves.
The Ten Commandments deal with our relationship with God and with other people. Our love of God will overflow to others. It is impossible to love others with their flaws and demands if we cannot commit to a loving, infallible God. Only when we are transformed by the indwelling presence of the Holy Spirit we are able to begin to love others as ourselves.
SLIDE 13 (22:41-46) 41Now while the Pharisees were gathered together, Jesus asked them a question,42 saying,
"What do you think about the Christ? Whose son is he?" They said to
him, "The son of David."43 He said to them, "How is
it then that David, in the Spirit, calls him Lord, saying,
44 "'The Lord said to my Lord,
Sit at my right hand,
until I put your enemies under your feet'?
Sit at my right hand,
until I put your enemies under your feet'?
45 If then
David calls him Lord, how is he his son?".
Psalm 110:1 teaches the deity and the humanity of Messiah.
Psalm 110:1 teaches the deity and the humanity of Messiah.
There is only one answer to this question. As God, Christ is David’s Lord; as man, He
is David’s Son. He is both “the root and the offspring of David” (Rev. 22:16).
When He was ministering on earth, Jesus often accepted the
messianic title “Son of David”
•
Matthew 9:27; 2
blind men
•
Matthew 12:23; crowds after healing
•
Matthew 15:22; woman of Canaan
•
Matthew 20:30–31; 2 blind men
•
Matthew 21:9; multitudes in Jerusalem
•
Matthew 21:15; children in temple
•
Matthew 22:42; Pharisees
The rulers had heard the multitudes proclaim Him as “Son of
David” when He rode into Jerusalem. The fact that He accepted this title is evidence that Jesus knew Himself to be the
Messiah, the Son of God.
46 And no one was able to answer him a
word, nor from that day did anyone dare to ask him any more questions.
Warren Weirsbe once again provides additional thoughts to this
questioning.
“But there was another reason for the questions, one that His enemies did not realize. Jesus was going to die as the Lamb of God, and it was necessary for the lamb to be examined before Passover (Ex. 12: 3– 6). If any blemish whatsoever was found on the lamb, it could not be sacrificed. Jesus was examined publicly by His enemies and they could find no fault in Him.
“But there was another reason for the questions, one that His enemies did not realize. Jesus was going to die as the Lamb of God, and it was necessary for the lamb to be examined before Passover (Ex. 12: 3– 6). If any blemish whatsoever was found on the lamb, it could not be sacrificed. Jesus was examined publicly by His enemies and they could find no fault in Him.
What would you ask Jesus? Do you accept His wisdom and
authority as Immanuel, God with us?
Are you will to accept His invitation to the Wedding Feast?
Wiersbe, Warren W. (2015-08-18). The BE Series Bundle: The
Gospels: Be Loyal, Be Diligent, Be Compassionate, Be Courageous, Be Alive, and
Be Transformed (The BE Series Commentary) (Kindle Locations 2864-2865). David
C. Cook. Kindle Edition.
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